Fahad Shah was a student in 2009 when he launched Kashmir Walla, a modest blog that would grow into a vital voice in the fraught landscape of Jammu & Kashmir. Over the years, Shah’s work came to embody a passionate dedication to journalism—until 2022, when he was arrested under India’s stringent anti-terror laws, accused of 'propagating terror.' He is not alone. Since the Indian government's abrogation of Article 370, which revoked Jammu & Kashmir's special status, journalism in the region has become increasingly difficult. In this account, Shah reflects on his journey, the evolution of Kashmir Walla, and the 600 days he spent as a prisoner.

Neikochin is among the 67,000 individuals displaced by ethnic violence in Lamka, as local residents of Manipur's Churachandpur district prefer to call this region. A member of the minority Kuki-Zo tribe, she has taken refuge in one of the 115 relief camps established across the district. Basic supplies are available in the camps, but the extended displacement, combined with minimal government aid, has inflicted significant emotional and physical suffering. This crisis has resulted in the deaths of more than 100 displaced individuals, including many children. Neikochin’s 20-year-old son, Haovingly, was among those who died.

Umar Khalid, who once dreamed of playing cricket for India, now faces serious terrorism charges from the government. The vilification spurred by media trials reached its peak with a chilling assassination attempt. He's been in prison for 3.5 years as of March 2024, highlighting a worrying crackdown on dissent in India. This is his story, as told by his loved ones.

Maharashtra holds the unfortunate record for the highest number of farmer and farm labourer suicides in India, witnessing an average of 11 deaths per day as. This grim reality forces many women, including Sarika, to fend for themselves and their families. Despite facing adversity, Sarika persists with unwavering determination to provide for her children.

Jai Chand, a farmer from Shimla's Kumarsain Tehsil in Himachal Pradesh, faced a devastating nightmare when a landslide claimed the lives of his son, daughter-in-law, grandson and destroyed their home. He and two other family members survived, but now they endure a life marked by grief and hardship.

Amar Ram would hide whenever the village landlords arrived to recruit labourers, often coercing them into working in their agricultural fields for a meager wage of 2.5 kg of paddy. His wife becomes emotional whenever she recalls the time when their meals consisted of nothing more than chili and chapati.

Mangal Markami was the first in his family to pursue education. However, due to an unsupportive school atmosphere and the demands of his tribal culture, he quit school after successfully completing his 10th grade.

Thakur Ram Orkera is just one of many tribals who depend on the forest for their daily needs. However, their source of survival is at stake. Orkera, along with thousands of other indigenous individuals in Chhattisgarh's Hasdeo forest region, faces the potential loss of both livelihood and cultural heritage due to governmental interventions and a major corporation's coal mining plans. Undeterred, Thakur and the Adivasis are resolute in their stance: enough is enough.

Kuldeep, a young man in Uttarakhand state, is one among countless individuals who have abandoned their native villages, and traditional farming, to migrate to big cities in search of employment. A few kilometres away, an elderly couple, Yashoda Devi and Ramesh Chand, bear witness to this mass migration, living alone in their now desolate village.

Deba Manjhi, a 75-year-old labourer from Bihar's West Champaran district, used to receive 3 hatai (2.25 kg) of paddy in exchange for a grueling day's work a couple of decades ago. Presently, he labours 5 to 6 hours daily in the agricultural fields owned by land-owning farmers, earning a meager wage of 150 rupees.

Gulfisha Fatima, a former student turned activist from Seelampur in Delhi, was arrested by the Delhi Police in April 2020. Alongside numerous other activists who participated in the anti-CAA movement, she faced charges under anti-terror laws and was booked under the stringent UAPA (Unlawful Activities Prevention Act).

Gurwinder Singh is a Dalit Sikh. His family has a history of working as bonded labourers, known as "Seeris," for landowning farmers in Bauran Kala village in the Sikh-majority Punjab state. His father, now 65 years old, is still working as a "dung-rubbish picker," a job predominantly done by Dalit Sikhs, who are landless and impoverished.

Neelam Devi, from India's Bihar state, and her family were once unable to afford basic necessities such as oil for cooking, clothing, and even soap for personal hygiene. This dire situation forced her husband to leave and work as a labourer in Delhi, hundreds of kilometres away. Though they are now able to afford food, her two daughters still had to drop out of school.

Chandeshwar Manjhi, a teacher in Bihar, is working to empower the Musahar community, a marginalized group of roughly 2.2 million people who are among the most oppressed in the state. With a low literacy rate and a history of poverty and discrimination, Musahars are the lowest of the low in India?s caste hierarchy.

Ravinder Kumar Mehra, a resident of Himachal Pradesh state, still feels uprooted, 50 years after his family was displaced from their land. Tens of thousands of other families also continue to pay the price for the construction of Pong Dam on the Beas River, even as justice remains a distant dream.

Tenzin Lekshay is one of the 30,000 Tibetan refugees living in Mcleodganj town in the north Indian state of Himachal Pradesh. His family fled to India with the Dalai Lama, along with 80,000 other Tibetans, after a failed uprising in 1959. In his conversation with the host Harshita Rathore

Shreya went through panic attacks after being sexually harassed by men in Delhi, India?s national capital which is also known as the country?s most unsafe city for women. Her fear led her to look for empowerment, which she finally found. But that didn?t mean she was now safer than other women in the city.

Kartam Kosa, a tribal man from Chhattisgarh state, and his family fled their home in 2005, when fighting between Maoist insurgents and a civilian militia, Salwa Judum, intensified. About 55,000 tribal people left their ancestral homes and found refuge in the forests of neighbouring states.

It was out of curiosity that Pavitra tasted alcohol for the first time when he was at school. His adventure soon turned into drug abuse, addiction.... and even crime. The story of Pavitra, who lives in Punjab state's Sri Muktsar Sahib district, may resemble the stories of nearly four million people in the state who abuse substances.

A young Rohingya man, Ali Johar, fled persecution in Myanmar?s Rakhine state and later made his way to India, as he had heard that Indian people and their government were kind-hearted. Did he, and his fellow refugees, experience that kindness?